Be Kind to your Body!

Are you kind to your body? I mean really kind in the way that you would be kind to a child, or a loved pet, or a good friend? And do you take your body seriously as a source of information and wisdom? For the majority of people in our goal-orientated and driven culture the answer a lot of the time is probably “no, not really”.

Us human beings are an animal like any other — except with an additional clever, rational, thinking, decision-making part sitting on top. The main thing that sets us apart from other creatures is that we are not entirely controlled by instinct. We also have this strange ability to stand outside ourselves, to consider the past and future, and to make decisions about what to do even if it goes against our natural inclinations. Apart from this our bodies and nervous systems work in pretty much the same way as those of any other mammal.

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This means that you (meaning the ‘I’ inside your head who seems separate from your body) have quite a responsibility. It’s as if you are in a symbiotic relationship with an exquisitely designed and extraordinary living creature which has its own kind of intelligence, and its own needs, wants and instinctive responses. And these wands and needs may sometimes be quite different to what you imagine or wish they would be.

Think about your breathing for a moment.

Of course a cat or a dog doesn’t think about its breathing at all — for them it just happens appropriately as it should. Whether they are resting or rushing around, their system automatically regulates their breath so they are always getting enough oxygen without excessive effort or waste of energy. However when I ask you to think about your own breathing, I bet it immediately subtly changes. The thinking, reasoning part of us, which the cat or dog doesn’t have, can get in the way and interfere with the body’s natural processes.

It’s surprising how much most people do this. Many of us habitually interfere with our breath for a range of conscious and unconscious reasons. We may hold our belly in to look thinner, interfering with the ability of our diaphragm to descend. Or we may subtly hold our breath without realising, to make ourselves feel a little more solid and secure whenever we are faced with a situation that is at all challenging or stressful.

And what about posture and balance? Again, a cat or a dog doesn’t need to think about these things — their body knows how to move with grace and ease. It adjusts delicately, effortlessly and automatically to gravity and to the demands of the moment. They always seems so effortless and free, both in movement and at rest.

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Compare that to most of us modern humans. We don’t allow our body to self-regulate in this way. Often we are so focussed on our personal goals and wishes that we don’t leave time or space for the body and its natural processes. We force ourselves to ‘sit up straight’; we hold on to ourselves; we slouch and slump; or we brace ourselves against gravity rather than allowing our system to balance itself. Many of us have completely lost touch with our body’s innate ability to effortlessly and easily hold us upright: we no longer allow the subtle, automatic adjustment and support-seeking that happens in the body when we allow it. 

Most of us like to express ourselves, and talk about what we’re thinking and feeling. But what about the body’s need to express? Animal bodies shake and yawn and sigh to release tension when needed. If they’re uncomfortable they get up and move about. They don’t drive themselves to complete a task without a break like we do, sitting at the computer for hours completely absorbed in our heads, shutting off and ignoring the body’s cries of distress. We may deny our body the expression and freedom it desperately needs because of social etiquette, or ambition, or shyness — or simply because we’re so wrapped up in our thoughts that we no longer notice what it’s asking for any more.

Imagine if you treated a beloved pet in the way you treat your own body — driving it to do you bidding; telling it how to ‘hold itself’; interfering with its balance and posture mechanisms; preventing it from resting or moving when it’s tired, or from finding the release it needs in a sigh or yawn — even interfering with the very breaths it takes! 

How unkind and wrong that would seem. And yet so many of us treat our own, sensitive physical organisms (which, after all, are the only ones we have) exactly like this! We shouldn’t be surprised if we feel ornery, or uncomfortable or stressed, or in pain, or if our bodies start to let us down much earlier in life than we would like them to.

As an Alexander Technique teacher I’m often suggesting to people that instead of trying to turn the lessons into another way of bullying their body into doing what they think it should, they focus instead on developing a sense of kindness and warmth towards it. I suggest that they take their body-self seriously, and encourage them to realise that it has its own wisdom. And I ask that they allow it to be itself and to express, feel, and release excess tension. If you listen the body will always tell you what it needs.

This sort of kindness is contagious. People tend to find that, as they discover such an attitude of kindness and acceptance of their physical self, it begins to ‘love them back’. It starts to offer more physical and emotional support. It shares surprising wisdom about what what is right — and not right for them. And it offers a sense of comfort and ease which they can carry with them as they journey on through life.

Three Obstacles to Effortless Good Posture

We all like to be confident, poised, and comfortable in our own skin! It looks and feels good to be effortlessly upright rather than scrunched, hunched, or holding ourselves upright in a forced way. But for many people this kind of ‘effortless good posture’ can be elusive. Here are three things that contribute to this:

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1) Habitual worry and stress

In a previous post I explained how, in order to allow our innate postural system to support us as it is designed to do, we need to let go of unnecessary muscular tension. Instead of holding ourselves stiffly in a ‘correct’ position we need to release into effortless, dynamic posture and poise. However when we are chronically emotionally stressed, worried and ‘on edge’ our nervous system is overstimulated which makes it difficult or impossible to let go. 

2) Inaccurate sensory feedback 

We tend to take it for granted that the sense we have of ourselves and of our movement through space (our kinaesthetic sense) is accurate. However for many of us this is rather optimistic! As we go through life this sense of ourselves in activity can become unreliable. Many people believe that their feet, pelvis and head are aligned when they are in fact pushing their hips forward or back by 6 inches or more!

3) Incorrect ideas about your structure

If I asked you to show me where your hip joints are where would you point to? I’ve been asking new pupils this question for many years and most point to somewhere on the crest of their pelvis—several inches higher and further forward than where the joint actually is. Can you feel the two bits of bone that stick out a little on either side at the top of you legs? These are at the top of your thigh bone (femur) and the joints are just a little bit higher and a couple of inches in from there.

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Another common error people make is thinking that the joint between their head and spine is low down on the back of their neck. This is incorrect! The spine continues up to a point roughly between our ears. For most people this is a very unintuitive discovery!

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Your postural and movement systems need an accurate ‘body map’ to function properly. If you have inaccurate ideas about your body’s structure you may be unconsciously asking it to do things which are not physically possible, or which go against the way it is designed to work, resulting in distortion, rigidity and excess muscular tension.

As an Alexander teacher I help people to de-stress, quieten their nervous system, and regain an accurate kinaesthetic sense and body map, so that instead of fighting against themselves and against gravity they can release into the effortless, dynamic support their postural system offers. It’s a delicious experience and a virtuous cycle. As we learn to live with less stress and tension we become more effortlessly upright, and as we become more effortlessly upright we experience less stress and tension. We look better and we feel better, and life is never quite the same again….

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Why Awareness is a Key to Effortless Good Posture

Chances are that when you think about your ‘posture’, you think about your back, and perhaps your shoulders and head. Most likely you think your spine should be straight and maybe that your shoulders should be held back and not hunched, or that your head shouldn’t jut forward so much. You may feel that there’s a right place for these things and a wrong place, and that if only you can find the right place and hold them there you will have ‘good posture’.

In my last post I suggested that the idea of holding yourself in a fixed position to attain ‘good posture’ is flawed and even damaging, and gives you the opposite of the relaxed, effortlessly aligned poise that is your birthright. Instead we need to let go of all this muscular tension and holding so that our postural system is free to activate and we can be held easily and dynamically upright by the muscles and reflexes that are actually designed to do the job.

It begins here, now!

As well as letting go of unnecessary muscular tension, several other things contribute to the activation of the postural system, and it all begins a long way from thinking about our back and shoulders. Firstly, and perhaps surprisingly, relaxed posture has a great deal to do with the quality of our awareness. Science tells us that the postural system doesn’t work in isolation, but is neurologically linked to our attention and balance systems to effortlessly support our structure in relation to gravity and the world around us.

Think of a cat hunting a mouse — it’s completely present, alive, poised and organised for pouncing.  How many cats have you seen with bad posture? Or think of the same cat coming up to nuzzle its owner’s hand. Once again, it’s completely present to what it wants, and its system responds by being vibrantly activated to support its reaching, nuzzling nose. How often do we see a person that vibrant, that poised, that beautifully aligned? Hardly ever, not least because it’s rare for a contemporary human being to be fully in the flow of what they are doing so that their postural system activates properly.

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Most of us humans spend much of our time not being quite present to ourselves or our surroundings. We withdraw from being truly here in the world and live in our heads and the past and future. But if we are not present, if we are not truly ‘here’ in the moment, the postural system won’t get the signals it needs to activate to support us as it should. So relaxed, effortless upright posture doesn’t begin with worrying about our back and shoulders — it begins with being gently present, and in conscious contact with the world around us....

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Effortless Good Posture

Pull your shoulders back! Tuck your bum under! Pull yourself up straight! Bend your knees a little! Activate your stomach muscles! 

What a lot of ideas we have about what good posture is and how to ‘get it’! Most of us want to feel and look good, we don’t want to be slouchers. But as we age we may find we are stooping more and more and get increasingly worried about it. The answer (reinforced by countless well meaning parents, teachers and physiotherapists) seems obvious. If we are slumping we need to stand up straight!

But who wants to spend their whole life pulling themselves into shape, applying all this effort simply to stay upright? No other creature needs to carry on like that just to support themselves! It sounds like hard work and it is hard work. Also it doesn’t work! Read on to find out why — and to discover a smarter approach to attaining effortless good posture and poise …

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The Postural System and the Movement System

Science tells us that (to simplify a little) we have a movement system and a postural system, and that they work on rather different lines. We experience our movement system whenever we do something — reach out for a cup, sit stand walk or run, we are using our movement system. It tends to make use of large muscles that are close to the surface, and it is under our conscious control. Using the movement system feels like we are taking a conscious action.

We also have a postural system which is designed to keep us upright against gravity. It tends to make use of deep muscles around the spine, pelvis and head/neck to stabilise our rather precarious structure and keep us poised and vertical. These muscles are designed for the job of postural support and don’t get tired in the way the larger movement muscles do. The postural system is generally more neurologically ‘low-level’ than the movement system. Rather like breathing or digestion, much of its function is automatic.

Here’s what goes wrong 

For various reasons, as we meet the pressures of modern life we gradually start to use our movement system rather than our postural system to hold ourselves upright. We are the only creature that can do this, and it’s one area where our highly developed brains, with their ability to reason, think, and interfere with things are a liability rather than an asset! Instead of letting our postural system support us as we did as young children, we start to hold ourselves up with the muscles and responses designed for movement. Whenever we try to ‘sit up straight’ or ‘pull our shoulders back’ as we believe we should, we are engaging our movement system, not our postural system! We are using the wrong system and the wrong muscles to get the results we want. 

Real good posture, doesn’t mean doing more and holding ourselves rigidly in position. It means doing less. It means letting go of unnecessary muscular holding and effort so that our exquisite postural system can do its job. 

As an Alexander Technique teacher my job is not to persuade people to hold themselves correctly, but to show them how to let go — to release into the delicious, relaxed, effortless support which is available to us all the time as soon as we know how to access it.

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Thoughts about posture

Pull your shoulders back! Tuck your bum under! Pull yourself up straight! Hold your palms forward! Bend your knees a little! Activate your stomach muscles!  

I’m always surprised and a little concerned at how many new pupils who come through my door have at one time or another been given a lengthy list of instructions about how they should be holding themselves in order to have ‘good posture’. Whether it is from their doctor or physiotherapist, pilates or yoga teacher or some other practitioner, many people have a lot of very strong beliefs about different ways they need to tense their muscles in order to take care of themselves and prevent or cure back-pain and other musculo-skeletal complaints. The irony is that in spite of trying very hard to put these beliefs into practice—sometimes over many years—they often turn up completely out of alignment and in considerable pain! 

I have nothing against pilates or yoga which if taught well can be wonderful, but I do question the things that a lot of people are being taught about what good posture is and how they can acquire it. I question whether the advice that is being given for people to 'hold' themselves in a certain way using muscular tension as they go about their lives is really in their best interest.

Put simply, we have two types of muscles which enable us to move while maintaining ourselves upright against gravity—the postural muscles which support us against gravity, and the phasic muscles which we use for activity. Postural muscles are deeper and react more slowly than phasic muscles, but they don’t get tired. Because the phasic muscles are for movement and activity they are the ones which are most directly under our conscious control, and which tend to react when we think of ‘doing’ something. When someone follows an instruction to “pull their shoulders back” or “tuck their pelvis under”, it is primarily the phasic muscles which will respond. What the person is actually doing is using their phasic muscles to do the job of the postural muscles! They are literally holding themselves together and supporting themselves against gravity using the gross motor-muscles which are designed for movement. As a result these muscles end up permanently tensed and rigid rather than being free and ready for action. We lose spontaneity and freedom in activity, and the whole organism becomes contracted putting it under a great deal of stress, because muscles do work by shortening. Also, as we have seen, our phasic muscles quickly get tired, so often people find they are getting worn out by their attempts to sit or stand in the way they have been told. The result it that they alternate between periods of tense and unnatural ‘posture’ held together by excessive muscular tension followed by periods of collapse once they are no longer able to keep this effort up. Neither of these extremes is good for us!

This all sounds quite exhausting and it is not sensible. No other creature seems to need to be doing all this ‘stuff’ in order to enjoy good posture and co-ordination. A cat does not need to be told to go around thinking about holding it’s back or paws in a certain way, and yet it can leap with a skill and grace that is way beyond what most humans ever achieve. What we need in our everyday life is to be is more like the freedom loving cat than the over-controlling pilates student! Rather than seeking to hold ourselves in a certain way we need to learn to let go of our tendency to hold ourselves together and upright with our phasic muscles so that the deeper postural muscles together with the system of reflexes which controls them are free to do their job.  We then find we are not supporting ourselves: rather we are supported. Everything flows.

In this state the word ‘posture’ becomes redundant. It's a word that has come to imply a fixed held position that is ‘right’, but is that really how we are supposed to be? Is there really one ‘right’, rigid position for sitting and standing? I suggest that there is not. When everything is working as it should we are dynamic beings and our alignment and position in space is ever changing. We are not locked into place but instead—whether we are acting or at rest—there is a continual and subtle shifting going on as our reflex balance mechanism adjusts perfectly to where we are, how gravity is affecting is, and our intentions for action. Posture then becomes a journey. Instead of focussing on positions we focus on how we arrive in positions and how we move out of them. When we move well and in balance we can’t help but arrive in a co-ordinated, balanced, and dynamic place when we come to rest. There is no 'right way'. There is only the way that is appropriate in each moment. Alexander Technique lessons are a place where we can find out how to move towards this place of freedom, balance and poise.

Get Your Whole Back Back!

How clear and accurate a picture do you have of your body and how it's put together? For example if I asked you to show where your hip joints are where would you point? Try it now.

I’ve been asking new Alexander Technique pupils this question for many years and experience suggests that you are most likely to have pointed to somewhere on the crest of your pelvis—several inches higher than where the joint actually is [see image below]. Can you feel the two bits of bone that stick out a little on either side at the top of you legs? These are at the top of your thigh bone (femur) and the joints are just a little bit higher and a couple of inches in from there. If you got this wrong are in good company—I have even seen doctors who have had intensive anatomy training make this mistake! Incorrect information together with a faulty kinaesthetic sense caused by years of unnecessary muscular tension means many of us literally don't know where our legs end and our torso begins!

But why should we worry about this anyway? Because the way our body moves in activity tends to be strongly affected by our ideas about it. It will faithfully respond to our intentions, and if our intention is to move at hip joints which we think of as being at the top of our pelvis the body will actually respond as if this were true—meaning that the lower back (lumbar spine) will be taking over some of the movement which really belongs at the hip joint. The back is not designed for this, and over time trouble can ensue in the form of pain and stiffness.

Another common error people have in their internal ‘body map’ is in thinking that the joint between their head and spine is somewhere in the region of their 5th cervical vertebrae (see diagram below). This is wrong! The spine continues up to a point roughly between our ears, where it articulates at the atlanto-occipital joint.

Looking at the spine as a whole we can see that it is a very much larger structure than many of us realise. It starts between the ears and goes right the way down to the sacrum (which is a series of fused vertebrae). The sacrum is attached very firmly to the pelvis so functionally we may think of the pelvis as also being part of the same structure. In a sense the spine and pelvis form a single, flexible lever.

Try bearing this in mind as you go about your day. There’s no need to get busy trying to change anything, but just be gently aware of how much longer your spine is than you might have thought, and therefore how integrated and supportive your structure is. Maybe give yourself occasional feedback with your fingers: "here are my hips, here is the top of my spine". You may be pleasantly surprised at how nice it feels to have you whole back back!

Balancing with the Alexander Technique

One of the nice things about learning the Alexander Technique is discovering how many things we can apply it to. It’s not a coincidence that many teachers of the Technique are also quite creative in one way or another: musicians, actors, dancers, artists—many of us come to the Technique because we realise it can help us to improve an existing skill or to learn a new one.

With this in mind I’ve been playing with a new toy recently—a slackline. For those who don’t know, this is a bit like a tightrope but it is made of nylon webbing and so has a bit of bounce. The idea is to walk along it, preferably without falling off, or to perform tricks of one kind or another. Activities involving balance have never come to me particularly easily, and I was attracted to the challenge of learning to do something which, on the face of it, seemed almost impossible for me to achieve.

So how can we set about making learning something like this easier for ourselves? As always with the Technique, we begin by thinking about what we don’t want. Alexander talked a great deal about the dangers of what he called ‘end-gaining’. By this he meant focussing on the end we are trying to achieve (i.e. walking along the line without falling off) rather than paying attention to the ‘means whereby’—the way in which we are trying to achieve our end. In learning to walk on the slackline, the temptation is to approach it by repeatedly stepping onto the line and immediately launching into some steps. We may manage a few (the momentum of moving forward helps itself helps to stabilise us a little, in the same way as it is easier to balance on a bicycle when we are moving than when we are standing still) but in itself this forward momentum is not usually enough to help us balance for more than a couple of steps before the extreme instability in the system topples us off. 

So we need a more effective and considered ‘means whereby’. The answer is to slow the whole process down and to start by learning to just stand on the line on one leg. To many people this seems unintuitive but it is in fact much easier to do this (leaving the other leg free to help us balance) than it is to walk or stand with both legs on the line which leaves us perched on a very narrow fixed centre.

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Balancing is a great litmus test for how we respond to challenging stimuli. As soon as we feel unstable, or that we are about to fall, most of us will tense up. We will start to hold our breath, and brace ourselves against falling, which will tend to interfere with the all important freedom of the head in relationship to the torso which is such a key part of our balance and co-ordination system. In addition we will probably try to second-guess our balance system by throwing out an arm or leg as we think is appropriate, but find that we are not able to do so accurately or quickly or subtly enough to compensate adequately for our shifting centre of gravity and the bouncing line. 

This is a classic example of how what feels like the right thing—in this case tensing up and trying to balance—is often exactly the wrong one. The human organism is beautifully designed to stay in balance and will do so if we can only leave it alone and not interfere with the mechanisms which achieve this. So if we can hold the quiet intention to not tense up inappropriately when we are faced with the stimulus of feeling we are going to fall, we may gradually find that we are more and more able to resist the temptation to do so. We then start to discover that, as we stop interfering, the organism begins to make all kinds of subtle adjustments and compensations on its own—and these are far cleverer and more appropriate than anything we could do by consciously trying to, or by feeling things out. It all seems rather magical.

If we have the patience (it may take a few days or weeks of practice) we find that it is not so hard as all that to balance on one foot even on a live, elastic line. We start to feel at least a little at home there, and from that place of comfort and poise it becomes natural to take a single step so that we are now standing comfortably on the other foot. And from there we may take another. And another. And so we are walking down the line, but it feels completely different to the way it did when we started. We are now walking from a place of balance and security rather than from a place of panic, tension and hurry, and in time we are able to walk from one end of the line to the other.

On wanting to be different by staying the same.

Whenever we have a problem or symptom our immediate feeling is usually that we would simply like it to stop. Even if we are conscious that there are things we are doing which are contributing to it, a lot of the time what we really hope for—deep down—is that there is something we can do to make it go away so that we can carry on just as we were before. In other words we want to change so long as we don’t have to be different! That’s understandable, but unfortunately things are rarely that simple—we are wholes, and all the parts and aspects of us are linked and work together. A specific problem is often a surface manifestation of a much bigger pattern. Even if we get rid of the symptom that is bothering us, the fundamental cause will still be there and will eventually cause the problem to recur, or a different one to appear in its place.

It’s human nature that when people come to Alexander lessons often part of them is determined to hang on to the way of being which is at the root of the symptoms which have brought them there. We love what is familiar and hate to let it go because it feels safe. “I will do anything”, they think, “so long as it does not involve giving up my favourite habit.” 

I once had a pupil who was a very ‘driven’ type of person. He came to have lessons after many years of working his way up the corporate ladder and was feeling stressed and overwhelmed; in addition his hands had started to hurt from typing and he was worried they would get so bad he wouldn’t be able to do his job anymore. As a result of his worry he was having trouble sleeping. I worked with him lying down for a bit and suggested that, at least during the lesson, he stopped trying to get things right or to achieve anything at all and that he just allow things to quieten down. We carried on in silence for a little while. “How do you feel?”, I asked after some twenty minutes had passed. He looked surprised: “Really good! I feel quite different, calmer and relaxed”. And it was true: a quality of peace and quiet awareness had entered the room.

But then this energy changed. He started to ask for concrete things to do once he had left the lesson—he wanted to know what he could busy himself with to hang on to the lovely feeling of relaxation. I suggested that this desire to be busy and occupied with things to do all the time was a big part of the reason why he was so stressed and tense, and that since overdoing things was one reason he was there, maybe just to be gently thinking about doing less and letting go a little would be a good place to start. But his lifelong habit was to address any problem by frenetic activity. He wanted something to do, whereas what he actually most needed in order to solve his problem was to STOP. But any approach to solving a problem that did not involve busy activity felt wrong to him, and because his problem had become so distressing, doing what felt wrong in relation to it was a frightening thought. 

We talked about this over several sessions but it was some time before he was willing to really try out what I was suggesting. Gradually he came to realise that his approach was self-contradictory. He wanted to relax by doing more and this doesn’t make sense! In time he found that the world didn’t end when he was able to let go of his need to be busy and in control at all times. He also found to his surprise that as he became more centred and relaxed in himself he achieved more, not less. 

A lot of the time when we are compulsively busy we are not accomplishing nearly as much as it feels that we are. Paradoxically as we do less of this we find that there is now more mental space (and more physical support from the body) to dedicate to achieving what we want. We also find that the habit which we felt was such a central part of ourselves is not really part of our core self at all, but is just something which we learned a long time ago and have since hung onto. Letting go of it we feel more like the person we really are.

So the bad news is that sometimes we really do need to let go of something we are attached to if we want to get rid of our symptoms. The good news is that letting go will benefit us in surprising and unexpected ways. It involves a shift in how we act in the world—and it’s absolutely worth it!

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Are you a Habitual Slumper?

Are you a habitual 'slumper'? Have you tried to slump less but found that 'sitting up straight' is soon just as uncomfortable? Do you worry about how slumping makes you look and feel, and about the effect it may be having on yourhealth?

You're not alone! Slumping is very common habit which many of you find difficult to address. You may even be attached at some level to your slump, even as you realise that slumping is not doing any good. To slump may be associated with relaxation and letting go, even though in reality slumping is not particularly comfortable or relaxed. Over time slumping may lead to back pain and other problems. It places a great strain on the back and hips and the same time compresses and contorts your internal organs, preventing them working to their full efficiency, and has a negative effect on your energy and overall health. 

You may be all too aware of this but still find it difficult to change. You may intermittently try to compensate for your slump by pulling yourself back (which we call ‘sitting up straight’). But while this may look superficially better it only adds to yourproblems by creating a new level of tension in the back to counteract the pulling down in the front.  Needless to say this is tiring and soon wears you out. Unless you are very determined, you soon revert back to yourslump. If you are unfortunate enough to have the level of determination required to continue with ‘sitting up straight’ then in time all that extra tension may do you as much harm as slumping around was doing! 

4 reasons slumping seems hard to change

There tend to be three levels of resistance and misunderstanding which get in the way of you changing yourslump:

  • Faulty beliefs and reasoning.

  • Emotions and attachment to the status quo.

  • Inaccurate sensation and feeling.

  • Focussing on parts rather than the whole

Faulty Beliefs

You may believe that ‘sitting up straight’ as you were told to do as children is a healthy antidote to yourslump, and you may be under the impression that what you are doing when you think you are ‘sitting up straight’ is becoming taller and more upright — when in fact you are compressing yourself and pulling back and down. And because you may believe that the only alternative you have to slumping is to use excess muscular tension to ‘sit up straight’ (which you find uncomfortable) you may at some level think that to slump is yourbest choice out of only two options available to us, without realising that there is a lovely third option which involves no feeling of effort at all….

Emotions

Familiarity feels comfortable. You no doubt have emotions and feelings about yourslump and may even be unconsciously attached to it as some level! It may have started as a reaction against being told by a well-meaning adult to ‘sit up straight’ which (correctly) felt unnatural and uncomfortable to you — so even now there may still be a subtle association of the slump with feeling free and that you are ‘doing yourown thing’. There may be some latent teenage rebellion involved! Yourslump may also have served a protective purpose for us, a way of curling up against an unfriendly or unsympathetic world. You can be quite attached to these feelings, which makes them hard to give up.

Inaccurate Sensation and Feeling

When you 'misuse' yourself over many years by alternately slumping and 'sitting up straight' it starts to affect yourkinaesthetic sense (i.e. your physical sense of yourself and where you are in space). Alexander called this 'Faulty Sensory Appreciation'. This means that you are no longer getting back accurate feedback about how you are aligned. Many people feel, for example, that they are in balance when they are actually leaning quite some way forward or back. They may feel they are standing up straight and aligned when in reality they are pushing their hips forward or backwards quite a long way. When you don't have an accurate picture of how your body is in relation to itself and the world it becomes difficult to make beneficial changes — because you may not be doing what you think you are.

Focussing on parts rather than the whole

The body is a single system! Because you are basically an unstable, upright being, a change of alignment in one part of yoursystem will have a knock on effect on everything else. But when we have a problem which manifests in one area of our bodies we tend to focus on that area when often the problem is being caused by issues elsewhere. Slumping is not really about the upper torso and shoulders, but more about a lack of overall support in our system. To be able to really let go of slumping and to release into an easy and relaxed uprightness we need to change the coordination of the whole, connecting more to the ground and releasing upwards from the feet into ease and support. This is something we all did naturally as a young child but which many of us lose as we grow older. The good news is that it is a completely fundamental part of yourdesign to be able to do this, so you can learn to do it again!

Finding a way back home

So how can you get yourself out of this muddle? The first thing to realise is that addressing one or two of the three levels of ‘blockage’—beliefs, emotions and sensations—is often not enough. They are interrelated and a block at any of these levels can get in the way of the change you want. You need to address all three. Hopefully this post will have started you thinking along those lines. If I have at least convinced you to stop trying to ‘sit up straight’ to compensate for a slump (or to stop telling others to do so) then I believe I will have done you and them a favour!

If you would like to explore some of these ideas further then an Alexander Technique lesson is a good place to start. A teacher can give you a new kinaesthetic experience, showing you how you can be effortlessly and ease-fully upright without either slumping or ‘sitting up straight’. This experience is a powerful challenge to all three levels of yourblocks to change. You may be surprised at how nice it feels to let go!